By: Billy Shonez Singh, M.S., L.Ac., Dipl. C.H. (NCCAOM)
©2010
"Dedicated to my family, my patients, my teachers, and my colleagues. ¡Hasta La Victoria Siempre (Always Towards Victory)!"
Moxibustion is another procedure used in East Asian medicine and it involves the burning of an herb called mugwort (ài yè in Mandarin) on different points and areas of the body. Moxibustion is one of the many sub modalities in the acupuncturist's arsenal. Modern TCM theory says the needles are used to move qì while moxa is used for supplementing it. That is modern TCM view on acupuncture and moxibustion. Thus the modern view of moxibustion being a supplementing entity is correct in that respect. Classical literature has shown that moxa is used for either supplementation or for dispersion just as much as acupuncture can used for either moving qì or supplementing qì. Before I discuss the proper functionalities of moxa (ài yè), let us look at the Chinese characters of moxa, jiǔ huǒ.
The character
The character
Putting those characters together,
Moxibustion works on these levels:
- Increasing metabolic vacuities within the body (or supplementing the qì or Blood)
- Providing analgesic effects (or moving qì and Blood to stop pain)
- Building up the immune system (or supplementing the wèi qì)
- Lowering blood pressure (or sedating Liver yang when applied to Kid-1{Yǒng Quán} or Du-20{ Bái Huì})
The way moxa works on body based on scientific thinking starts in the second century. In the second century, Buddhism arrives in
The application of moxa depends on the following factors:
- The point(s) used
- The treatment principle: supplementation or dispersion
- Transfer mediums:
- aconite (Fù Zi)
- Ginger (Shēng Jiāng)
- Garlic (Da Suàn)
- Salt
- Deer Antler (Lù Róng)
- Tangerine Peel (Chén Pí)
- Poria (Fú Líng)
- Potato
- Rice
- direct application on the skin (cones)
- has it been burned 2/3's of the way down
- has it been burned all the way down
5. being burned on top of the needle (needle-head)
The cone-style moxa affects the wèi, qì, and yíng levels of the body, thus making it effective in treating vacuities in the body (qì level) or supporting the immune system (the wèi and yíng levels). Needle-head moxa, where the moxa wool is placed on top of the needles, affects the xuè (blood) level. When moxa in cone form is burnt an odd number of times, its function (depending on which point is being used) becomes supplementing. When moxa cones are being burnt an even number of times (again, depending on the point used) becomes regulatory. Now it's not just the number of cones being used but also the amount of heat being transferred through the points. When the moxa cones are burnt 2/3's of way and the patient feels "warm" the effects are supplementing and the heat is spread put in a smaller quantity. This will affect the wèi, qì, and yíng levels of the body. Similarly, if the cones are burnt 2/3's of the way almost to the surface of the skin, the effects are more dispersive. It will feel "hot" and the circulatory system is increased and the heat is spread out throughout the body. This technique will affect the yin and blood levels of the body. The heat emitted from the burning moxa on top of the needles (in the needle-head technique) conducts itself through the needle to affect the xuè level. Thus, it is effective in treating muscle, tendon, and joint related conditions thereby invigorating the flow of blood to those specified areas.
Another point I want to mention is that moxa overall helps with regulating the zhēng qì (the correct qì). The definition of zhēng qì is the qi that defends the body from exogenous pathogens and gives rise to other forms of qì such as wèi qì, yíng qì, zàng fǔ qì , and jīng luò qì. With that in mind, the zhēng qì is needed for the proper energy dynamics within the body to maintain health. When, the zhēng qì is compromised in serious illnesses such diabetes or autoimmune disease, then the other aforementioned types of qì becomes compromised. As stated before, moxa helps regulate the zhēng qì. In essence, moxa leads to a natural reorganization of the body into its normal components.
Bibliography
Jackowicz, M.Ac., L.Ac., Ph.D., Dr. Stephen J., "Moxibustion Boot Camp," Lecture Notes 2007.
Jackowicz, M.Ac., L.Ac., Ph.D., Dr, Stephen J., "Dr. J- Moxa Seminar Excerpt- History" http://www.youtube.com/user/holisticceus#p/a/u/1/aOivgbDwMdU November 11th, 2008.
Jackowicz, M.Ac., L.Ac., Ph.D., Dr, Stephen J., "Moxa Theory Excerpt," http://www.youtube.com/user/holisticceus#p/a/u/0/BRvdf3l2MqI November 11th, 2008.
Billy Shonez Singh is a licensed acupuncturist and a board certified Chinese herbalist by the NCCAOM. He is currently practicing in Westbury

Leave a comment